Showing posts with label Euripides. Show all posts
Showing posts with label Euripides. Show all posts

Sunday, July 2, 2017

Orestes by Euripides



Three desperadoes try to get out of a life or death situation

The Furies torment Orestes for killing his mother, even though the murder was committed at Apollo’s command.  Only his sister Electra can comfort him in his sickness.  Orestes pleads with his uncle for help.  His uncle declines – now Orestes and Electra must go before the citizens and argue their case.  Alas, they lose and Orestes and Electra must now kill themselves.  Orestes’s loyal friend Pylades arrives.  The trio concocts a plan to free themselves, which involves killing Helen their aunt, and Hermione their cousin and foster sister.  Luckily Apollo swings overhead from a crane, removes the death sentence and orders everybody to marry each other.

This Greek tragedy felt like a spaghetti western or like Bonnie and Clyde.  Orestes and Electra have no compunction about murder – they are only interested in getting out of their death sentence.  They try to reason with people.  When people will have none of it, they enact their rescue plan.  Orestes is persuasive at the beginning, as he suffers from guilt and madness.  Electra’s devotion to him is touching.  Their solution, however, is too cold blooded (perhaps only for modern readers.)





Sunday, May 28, 2017

The Trojan Women by Euripides translated by Nicholas Rudall


What war really means

After ten years of siege, the Trojans are defeated by the Greek invaders. Therefore all the men are killed and the women and children enslaved, about to be scattered to many kingdoms. Hecuba, Queen of Troy, her daughter-in-law Andromache, her daughter Kassandra and her grandson Astyanax all must suffer grievously. Who is to blame for this suffering? Hecuba says Helen of Troy, the cause of the Greek invasion. A trial commences and it seems Helen is condemned. Or is she? That plot, sketchy as it is, must bear the emotional weight of the severe suffering endured by the defenseless defeated women.

Euripides is a courageous artist. This play is an indictment of Greek society, an indictment of the Greek’s foundational myth of the Trojan war, and an indictment of essential human nature. Our society lacks the platform and maybe even the courage to do create confrontational piece of art that is supported by the establishment. Although apparently this play came in last in the competition. It must have outraged many people.

It was difficult at times to read this – the dead baby on the shield at the end.



Sunday, May 14, 2017

Medea by Euripides translated by Robin Robertson


Medea will not accept being abandoned

Jason, a noble Greek, and Medea, a barbarian sorceress, have had many adventures and two sons together. Now, Jason, much to Medea’s surprise, plans to marry the king of Corinth’s daughter and prefers that Medea step gratefully aside. Medea, who because of her murderous actions on Jason’s behalf can never return to her home, will have none of it, and achieves a savage revenge on everyone who would have cast her aside.

Euripides is my favorite Greek playwright so far, not interested in playing nice or in cosseting the audience. The play is cleanly plotted, its detonations are perfectly timed. There are many hints of what Medea will do well before she does it. The theme is the sometimes deadly unpredictability of women, and the untrustworthiness of the barbarians. And yet, the viewer, I’m sure, is supposed to feel sympathy for Medea. It is so easy to understand why she can’t accept the sound logic of Jason’s argument. The truth rings out clearly throughout the centuries. The final image of Phoebus' carriage takes the play into another realm all together.



Sunday, April 30, 2017

Herakles by Euripides translated by Anne Carson


Hera gets irrational revenge on Herakles

Herakles’ wife and father are not sure if he will return from Hades, where he has been dispatched on his final labor.  Lycos, King of Thebes, is at the palace gates, demanded the execution of Herakles’ two young children in order to protect himself from future usurpation. Just as the children are about to be led out to death, Herakles returns triumphant (as he always does) and kills Lycos, much to the joy of his happy family.  As Herakles and his family offer prayers at the temple, Iris, handmaiden to Hera, and Madness enter.  Reluctantly Madness accepts her assignment, which is to drive Herakles insane.  She does so.  In his deluded state, he murders his wife and children.  His father mourns.  When the bound Herakles awakes from his madness, he is downcast.  But his friend Theseus takes charge of him and leads him off the stage and into his new bereaved life.

The gods, Hera in particular, put a heavy strain on humans.  For no really good reason, she destroys Herakles’s life.  His father hidesso that in his madness he will not commit the unforgivable sin of patricide.  But at the end of the play, Theseus, a fellow human, allows Herakles to lean against him, taking him back to Athens and sharing half of his wealth.  Trust in humans, not in the gods, although I love the personification of Madness.  She does not want to do what she is sent to do.